The Desert Fathers were Christian Hermits who lived in the Sahara desert of Egypt, beginning in about the third century. The original desert hermits were Christians fleeing the chaos and persecution of the third century Roman Empire, which during the third century was undergoing a period of civil upheaval. Christians were often scapegoated during these times of unrest, and near the end of the century, this persecution was made systematic by the emperor Diocletian. In Egypt, Christian refugee communities formed at the edges of population centers, far enough away to be safe from Imperial scrutiny, but still close enough to have access to civilization. Records from this time indicate that Christians often lived in tombs and trashheaps on the edges of major cities, more or less protected by their obscurity.

Even after Christianity was made legal in Egypt by Diocletian's successor Constantine in 313, a trickle of individuals, many of them young men, continued to live in these marginal areas. The solitude of these places attracted them; the privations of the desert were a means of learning stoic self-discipline, a character trait highly prized in Greco-Roman culture. Such solitude and self-control were not themselves central themes of Jesus' gospel, which stressed the values of community fellowship and assumed an agricultural or urban context. Nevertheless, these young men saw in Jesus' cousin John the Baptist (himself a desert hermit) a model for such self-discipline, and believed they found in him a alternate way of living the gospel. Like John (and Jesus who began his public ministry only after a period of solitude in the Judean desert) these individuals believed that desert life would teach them to eschew the things of this world and allow them to follow God's call more in a more deliberate and individual way.

Thus, during the fourth century, the empty areas around Egyptian cities continued to attract Christians wishing to live in solitude. As the lifestyle developed, these men and women developed a reputation for holiness and wisdom. In its early form, each hermit followed more or less an individual spiritual program, perhaps learning some basic practices from other monks, but developing them into their own unique (and sometimes highly idiosyncratic) practice. Later monks, notably Anthony the Great and Pachomius developed a more regularized approach to desert life, and introduced some aspects of community living (especially common prayer and meals) that would eventually develop into Christian monasticism. Many individuals who spent part of their lives in the North African desert went on to become important figures in the Church and society of the fourth and fifth century, among them Athanasius of Alexandria, John Chrysostom, John Cassian, and Augustine of Hippo. Through the work of these last two, the spirituality of the desert fathers, emphasizing an ascent to God through periods of purgation and illumination that led to unity with the Divine, deeply affected the spirituality of the Western Church. For this reason, the writings and spirituality of the desert fathers are still of interest to many people today.

References

• The Desert Fathers: Translations from the Latin with an Introduction by Helen Waddell, 1936

External Links

• The Paradise of the Desert Fathers, Index of Sayings and Accounts
• The Desert Fathers