Finnish paganism

Finnish mythology survived as oral tradition well into the 18th century.

Based on animistic beliefs, the Finns uphold one of the very few primitive religious traditions in Western Europe, albeit in a secularized form. The rites of the hunt (Peijainen), harvest and sowing etc. may well be held as social events, but the spiritual undercurrent is not totally absent.

Although the gradual influence of surrounding cultures raised the significance of the skygod in a monolatristic manner, he was originally just a naturespirit like all the others. The one whose name was never uttered by the Finns was the spirit whose carnal form is known in English as bear.

While active and committed belief in the ancient gods of Finland is limited to minor and mutually contradictory groups of neopagans and mostly solitary keepers of an unbroken longstanding tradition, there are still plenty of moments in most Finns life in which they unselfconciously invoke one or more of the traditional spirits, or obey the customs about how not to offend them.

The first historical mention of the beliefs of the Finns is by the bishop Mikael Agricola in his introduction to the Finnish translation of the New Testament in 1551. He describes many of the gods and spirits of the Tavastians and Karelians. Surprisingly much more wasn't written down before Elias Lönnrot compiled the Kalevala.

Finnish legendary heroes, gods and spirits

• Ahti; (or Ahto) god of the depths, giver of fish
• Ajattara; (sometimes Ajatar) an evil forest spirit.
• Akka; ("old lady") female spirit, feminine counterpart of "Ukko".
• Antero Vipunen ; deceased giant, protector of deep knowledge and magic
• Hiisi; demon, originally meaning a sacred grove. (Can sometimes mean goblin). It is possible that originally Hiisi was not a demon or a mean goblin but one of the oldest gods in Finland.
• Ilmarinen; (also "Seppo Ilmarinen") the great artificer , maker of heaven. Originally a male spirit of air. Related to Inmar .
• Ilmatar; female spirit of air; the daughter of primeal substance of creative spirit.
• Jumala; a god, a word later used for the christian God.
• Kalevan poika ; (son/man of Kaleva) a giant hero who can cut down forests and mow down huge meadows, identical with Estonian national epic hero Kalevipoeg
• Kotitonttu; tutelary of the home.
• Kullervo; tragic loser
• Lemminkäinen; (Ahti Saarelainen; Kaukomieli) a brash hero
• Lempo; nasty spirit
• Lalli; (Laurentius) Finn who slew Bishop Henry, according to legend
• Louhi; (also "Loviatar") matriarch of Pohjola, hostess of Underworld.
• Luonnotar; spirit of nature, feminine creator
• Maaemo ; literally "earthmother", see Akka or Louhi.
• Menninkäinen; a halfling
• Mielikki; wife of Tapio, the Goddess of the forest.
• Nyyrikki; god of the hunt
• Näkki; fearsome pool, well and bridgespirit
• Otso; the spirit of the bear (one of many circumlocutory epithets)
• Peikko ; troll
• Pekko; (or Pellon Pekko) the god of crops, especially barley and brewing
• Perkele; the headpiru (later Devil) Originally Perkele was not the Devil but a god of thunder and can be seen as a earlier form of Ukko. Related to Baltic Perkunas and Germanic Thor
• Pellervo ; (also "Sampsa Pellervoinen") the god of harvest
• Pihatonttu; tutelary of the yard
• Piru; demon
• Päivätär ; the goddess of day
• Saunatonttu; tutelary of the Sauna
• Tapio; the god of the forest
• Tellervo ;
• Tonttu; generally benign tutelary. Originally, a patron of cultivated land, keeper of lot. A phallic totem.
• Tuonetar, (Tuonen tytti) Daughter of god of Underworld
• Ukko; the god of the sky and thunder, related to Thor (Estonian Taara)
• Vellamo ; wife of Ahti, goddess of the sea
• Väinämöinen; the wise man and magic musician

Finnish mythical places

• Kyöpelinvuori (Raatikko); where women who die as virgins go
• Tuonela; (also Manala, Pohjola) abode of the dead, Underworld
• Kalevala

Finnish mythical animals

• Swan of Tuonela; (Tuonelan joutsen)
• Elk of Hiisi ; (Hiiden hirvi)

Finnish mythical artifacts

• The Sampo, a magical artifact that brought good fortune to its holder; nobody knows exactly what it was supposed to be. (According to Lönnrot's interpretation in the Kalevala, it was a mill of some sort that made flour, salt, and gold out of thin air.)
• Väinämöinen's magic kantele which he made from the jaws of a huge pike.

Fake tradition

It should be noted that no legend of a "St. Urho" exists in the Finnish mythology. He is supposed to be the holy man who drove away the grasshoppers from Finland using the (rather childish) incantation "Heinäsirkka, heinäsirkka, mene täältä hiiteen!" ("Grasshopper, grasshopper, go from hence to Heck!"), but actually no such legend exists. St. Urho was originally a joke created by a pair Minnesotan Finns in the 1950s, who copied the Irish St. Patrick's Day tradition to give the Finns their very own equivalent of St. Patrick's Day. It is celebrated today among many American Finns as St. Urho's Day but is acknowledged as a joke. There are St. Urho fan clubs in Canada and Finland as well as the US.

See also: Kalevala, Norse mythology, Estonian mythology