Kwanzaa is a week-long African American holiday observance held from December 26 to January 1. Timed to serve as an alternative to the growing commercialism of Christmas, it was created in 1966 by Ron Karenga, black activist and director of the Black Studies department at the California State University, Long Beach. Kwanzaa is not a religious holiday, but a cultural one, a syncretic festival, based on various elements of the first harvest celebrations widely celebrated in Africa, around the 10th month of the year. According to a survey conducted by the National Retail Foundation in October 2004, 1.6% of consumers celebrate Kwanzaa, which would calculate out to approximately 12% of African Americans, as derived from 2002 U.S. Census statistics.

The name Kwanzaa derives from the Swahili phrase 'matunda ya kwanza', meaning "first fruits". The additional "a" was added to "Kwanza" so that the word would have seven letters, one for each of the Seven Principles, or Nguzu Saba , of Blackness. Each of the seven days of Kwanzaa is dedicated to one of the following principles. In order, they are:

• Umoja (Unity),
• Kujichagulia (Self-determination),
• Ujima (Collective work and responsibility),
• Ujamaa (Cooperative economics),
• Nia (Purpose),
• Kuumba (Creativity), and
• Imani (Faith).

Symbols

Kwanzaa has seven basic symbols. Each represents values and concepts reflective of African culture. The basic symbols in Swahili and then in English are:

Mkeka (The Mat) The mat can be made of any material, but is frequently straw. Often red, black and green, the colors of the black nationalist flag, it is a reference to a West African aphorism, "No matter how high a house is built, it must stand on something."

Kinara (The Candle Holder) This is the symbol of African roots, the "parent people" of continental Africa.

Mishumaa Saba (The Seven Candles) These are symbols referencing the Nguzu Saba, the set of underlying values by which African people are urged to live in order to rescue and reconstruct their lives in their own image and according to their own needs. There are three red candles to the right, three green candles to the left, and one black candle in the center of the kinara. The colors, again, are symbolic of black nationalism: red is for the blood of the African people; green is for the hope of new life and for the motherland, Africa; and black is for the face of the African people.

Mazao (The Crops) These are symbolic of African fruit harvest celebrations and of the rewards of productive and collective labor during the October month.

Muhindi (The Corn) Corn symbolizes children and the future which they embody.

Kikombe cha Umoja (The Unity Cup) This symbolizes unity, which "makes all else possible."

Zawadi (The Gifts) These are symbolic of the labor and love of parents and the commitments made and kept by the children.

A supplemental symbol of Kwanzaa is the bendera, or flag. The Kwanzaa flag is the red, black and green black nationalist flag.

Procedure

There is a traditionally established way of celebrating Kwanzaa:

First, celebrants arrive at the celebration with respect for its values, symbols and practices and do nothing to violate its meaning.

Secondly, no one should mix the Kwanzaa holiday or its symbols, values and practice with the holidays of Anglo-Saxon culture. This would violate the principle of kujichagulia (self-determination) and thus violate the integrity of the holiday.

Thirdly, choose the best and most beautiful items to celebrate Kwanzaa. This means taking time to plan and select the most beautiful objects of art, colorful African cloth, and fresh fruits so that every object used represents African idealism and a commitment to the holiday in the best of ways.

External links

• The Official Kwanzaa Website
• Everything About Kwanzaa (The International Kwanzaa Exchange [TIKE])
• "The Story of Kwaanza" (The Dartmouth Review, January 15, 2001)
• Special Kwanzaa section at CNN (1996)
• The Gist: "Kwanzaa" (Slate.com column, December 14, 1996)

Reference

Maulana Karenga, Kwanzaa: A Celebration of Family, Community and Culture, Commemorative Edition, Los Angeles, University of Sankore Press, 1998