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The Assassination of Julius Caesar: A People's History of Ancient Rome
The Assassination of Julius Caesar: A People's History of Ancient Rome, by author Michael Parenti, argues that Julius Caesar was assassinated because the wealthy, conservative elite wanted to block Caesar's reforms. Periodically, Parenti briefly notes parallels with the Roman Republic and the current environment of the United States.
In most ancient and modern histories, Caesar is characterized as a dictator and demagogue. If so, then Caesar's assassination can be portrayed as a defence of the Republic. Also, plebs or "the Roman commoners" are viewed "as a parasitic mob, a rabble interested only in bread and circuses."
In contrast, Parenti argues that Caesar's assassination was "one incident in a line of political murders ... [of] popularly supported reformers."(p.21). Also, the plebs weren't a lazy mob getting handouts but, instead, hard-working laborers with practical concerns such as getting:
- some relief from excessive rents and interest rates
- a 30% job quota reserved for free labor from large slaveholder employers
- a modest grain allowance to help ends meet.
| Contents |
Chapter One "Gentlemen's History: Empire, Class, and Patriarchy"
Parenti notes that history is biased towards powerful interests because only the wealthy (or those funded by the wealthy) had the free time to engage in research and writing. Parenti itemizes various ancient writers with a conservative orientation; also, most ancient writings have been lost so few opposing views survive into modern times. Those writing that have survived (especially by writing out copies through the centuries) would, again, be those works which favor the elite.
In more recent times, Edward Gibbon is presented as a typical "eighteenth-century English gentleman ... in the upper strata of ... society." In contrast, the satirist Juvenal "offers a glimpse of the empire as it really was, a system of rapacious expropriation."(p.18) Various other historians are criticized including Theodor Mommsen. Parenti claims that even current scholars continue to have a bias that favors a misleading aristocratic interpretation of history.
Chapter Two "Slaves, Proletarians, and Masters"
"Rome's social pyramid" has slaves (servi) at the bottom with "a step above ... propertyless proletariat[s]" (proletarii).(p.27) Slumlords operated crowded tenement apartments that were prone to fire, epidemic disease (such as typhoid and typhus), structural collapse, and high high crime rates.(p.29) However, "looming over the toiling multitudes were a few thousand multimillionaires"(p.30) with an "officer class of equites or equestrians" and "at the very apex ... the nobilitas, an aristocratic oligarchy."(p.31) Parenti corrects various misconceptions such as the frequency of slaves being freed (manumission); manumission was often expensive and only achieved at old age (when the slave wasn't productive anymore) and didn't include the slave's wife and children.
Chapter Three "A Republic for the Few"
Next, The formation and nature of the Roman Republic is described. Early in Roman history, "a succession of Etruscan kings reigned ... [with] exploitative rule"(p.45) and was overthrown after which the Roman people had an aversion to monarchy. Instead, Rome had a Senate elected by the upper class with executive power held by a pair of consuls. The consuls had one-year terms and were subject the veto of the other. Poor Romans could elect tribunes which were government bodies consulted by the Senate; tribunes had the power to veto legislation but not to propose legislation. Tribunes were elected by open ballot and, thus, this limited measure of democracy was corrupted by vote buying.
So the Roman Republic was environment of corruption and partial democracy. Then,
- In the second century B.C., the senatorial nobles began to divide into two groups, the larger being the self-designated as the optimates ("best men"), who were devoted to upholding the prerogatives of the well-born. ... The smaller faction within the nobility, styled the populares or "demagogues" by their opponents, were reformers who sided with the common people on various issues. Julius Caesar is considered the leading popularis and the last in a line extending from 133 BC to 44 BC(p.54-55)
Chapter Four "'Demagogue' and Death Squads"
A long list of populares is given, almost all of whom were killed by death squads in the pay of the optimates. The list includes:
- Tiberius Gracchus
- Gaius Gracchus
- the second Marcus Fulvius Flaccus
- Marcus Livius Drusus
- Publius Sulpicius Rufus
- Cornelius Cinna
- Gaius Marius
- Lucius Appuleius Saturninus
- Cnaeus Sicinius
- Quintus Sertorius
- Gaius Servilius Glaucia
- Sergius Catiline
- Publius Clodius Pulcher
- Julius Caesar
Parenti argues against unfavorable comments made against these populares while also acknowledging their various flaws. The actions are these populares are set in contrast to the reactionary 82 BC dictatorship of Sulla during which various reforms were rolled back.
Chapter Five "Cicero's Witch-hunt"
Parenti argues strongly against the favorable view of Cicero held by most historians. While admitting Cicero's chief fame as an orator, Parenti presents Cicero as a hypocrite, a sycophant, and a devious flatterer as well as noting abuse of power. Often, in his public speeches, Cicero would accept the goals of the populares or praise an opponent while, in private letters, he bitterly complained. In particular, Cicero's prosecution of Catiline for a supposed conspiracy is presented as a witch-hunt and Parenti notes nine suspicious flaws in Cicero's accusations.(p.107-111) Most seriously, Cicero's prosecution led to several executions as well as a military campaign against a legion of impoverished Roman veterans.(p.93)
Chapter Six "The Face of Caesar"
In this chapter, a overview of Julius Caesar and his career is given.
Chapter Seven "You All Did Love Him Once"
Here, The "outstanding qualities" of Julius Caesar are described as well his historic flaws. For instance,
- Unlike most members of his class, he disdained luxury and excessive self-indulgence, though he was something of a dandy in his dress.(p.131)
Caesar was a lucid writer, strong orator, and of wide intellectual and artistic interests. He was extremely popular with his troops.
However, on the negative side, Caesar obtained funds through theft and extortion which he then spent freely "to buy elections, gather political influence, and raise armies"(p.132)
Further, like "he was slaveholder like all other leading Romans. And he used slaves and women for his personal pleasure ... [and] as negotiable marital objects."(p.134) Most seriously, during his military campaigns, he led his troops in various atrocities including:
- the siege of Avaricum when they slaughtered almost 40,000 inhabitants, "sparing neither those infirm with age nor women nor children."(p.133)
Chapter Eight "The Popularis"
Caesar's measures to relieve poverty are listed; some measures are outright grants to the poor but most are programs to put the plebs to productive work. Also, several measures are taken to curb corruption practices of the wealthy as well as to levy some luxury taxes. Then Parenti turns to debt relief and contrasts "two theories about why people fall deeply in debt."(p.151)
- The first says that persons burdened with high rents, extortionate taxes, and low income are often unable to earn enough or keep enough of what they earn. So they are forced to borrow on their future labor, hoping that things will take a favorable turn. But the interested parties who underpay, overchange, and overtax them today are just as relentless tomorrow. So debtors must borrow more, with an ever larger portion of their eanings going to interest payments ... eventually assumes ruinous proportions, forcing debtors to sell their small holdings and sometimes even themselvs or their children into servitude. Such has been the plight of destitude populations through history even to this day. The creditor class is more that just a dependent variable in all this. Its monopolization of capital and labor markets, its squeeze on prices and wages, its gouging of rents are the very things that create penury and debt.(p.151-152)
In the second theory, debtors are lazy and free spenders. However, this Parenti states this model doesn't apply to the poor but, rather, to the spoiled children of the upper class:
- who live in a grand style, cultivate the magical art of borrowing forever while paying back never, as did Caesar himself during his early career. Such seemingly limitless credit is more apt to be extended to persons of venerable heritage, since their career prospects are considered good. ... They treat fiscal temperance as tantamount to miserliness, and parade their profligacy as a generosity of spirit.(p.152)
In any case, Caesar's debt relief was aimed at "the laboring masses, not the dissolute few."(p.153)
Also, Parenti notes that:
- Caesar was the first Roman ruler to grant the city's substantial Jewish population the right to practice Judaism ... That he has consorted with such a marginalized element as the Jewish proletariat must have been taken by the optimates as confirmations of their worst presentiments about his loathsome leveling tendencies.(p.153-154)
Then, Parenti firmly argues against the accusation that Caesar was responsible for the burning of the Library of Alexandria. (See Library of Alexandria for a detailed treatment of this issue.) Instead, Parenti states the library:
- was in fact brought to ruination by a throng of Christ worshipers, lead by the bishop Theophilus in A.D. 391. This was a time when the ascendant Christian church was shutting down the ancient academies and destroying libariries and books throughout the empire as part of its totalistic war against pagan culture.(p.155)
In an ususual measure, Caesar also proposed a cap on total wealth when:
- In 49 B.C., he attempted to enforce a law that limited private holdings at 15,0000 drachmas is silver or gold, thereby leaving no one in possession of immeasurably large fortunes.(p.164)
Chapter Nine "The Assassination"
Chapter Ten "The Liberties of Power"
Chapter Eleven "Bread and Circuses"
Footnotes
1 The Assassination of Julius Caesar: A People's History of Ancient Rome, Michael Parenti, (ISBN 1-56584-797-0) (The New Press)
External Links
- webpage promoting the book
- A talk by Parenti on this book (a 14MB MP3 audio file hosted at Indymedia). In the first half of the talk Parenti vividly presents the most controversial claims from his book especially against the 95% of status quo historians who are "Cicerian" camp as opposed to the 5% of historians who are "Caesarians". In the second half of the talk, Parenti gives a reading from his book about the day of the Caesar's assassination which is one of the least controversial part of the book.
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